The concluding session was held from 2nd February to 4th February at Shirali, where the samadhis of six of our revered Gurus are worshipped daily. It started with Sankalpa at Shrī Chitrāpur Ma th Gokarn, at the Sannidhi of our First Guru Shrīmad Parijnanshrama Swamiji on 10th February 2008.Sadhana Shrunkhala was a devotional offering to the Ma th and the Guru Parampara, by Chitrāpur Saraswats all over the globe. As a part of the 300 years tercentenary celebrations, Sadhana Shrunkhala was conceived.It was a devotional offering to the Math and the Guru Paramparā, by Chitrāpur Sāraswat-s all over the globe. This article is an excerpt from a book written on Lalitha Sahasranama.Sādhanā Shṛṅkhalā was conceived as a part of the 300 years tercentenary celebrations. ~ Bhanumathi Narasimhan, sister of Gurudev Sri Sri Ravi Shankar, meditation teacher Director of The Art of Living's women welfare and child care programs Author So, let us enjoy and become a joy to the world. When reading with awareness and shraddha (devotion), Lalitha will bring refinement in the consciousness and make us a storehouse of positivity, dynamism, and joy. Let us know that we have come to this planet for a beautiful and higher purpose. This will help to present multiple dimensions of each quality in continuity. The various references to a particular quality have been threaded together. Lalitha aims to share with the reader an insight into the different qualities described in the Sahasranama with a glimpse into both layers of meaning. The lotus-eyed one can live in this world and see beauty and purity in spite of all its challenges.
For example, lotus-eyed signifies a beautiful and pure vision.
The language is beautiful and has, both, a deeper meaning and laukika (transliteration). What is remarkable about the language of the Lalitha Sahasranamam? Even if it is only for half an hour, the mind is one-pointed and focused on one divinity and its attributes it stops wandering. It purifies the mind and uplifts the consciousness.
#Lalitha sahasranamam chanting sankalpa full#
We are grateful to our ancient seers for showing us the way to lead a full life by worshipping divinity in all its diverse qualities.Ĭhanting the Sahasranama is a ritual by itself. This leads to a fuller and more prosperous existence. When we chant each name, it enlivens those qualities in our consciousness and they manifest in us according to the need of the hour.Īlong with enlivening the qualities within us, chanting a thousand names of the Divine gives us the ability to cognize and appreciate them in the world around us. Along with it, the quality of our consciousness undergoes a sea change. Our needs and desires change at every stage of our life – from infancy to adolescence to youth and so on. Similarly, each name of the Divine in the Sahasranama refers to a different quality or attribute of the Divine. If we think of a sandalwood tree, we carry the memory of its perfume. In the Lalitha Sahasranamam, we chant a thousand names of the Divine Mother.
#Lalitha sahasranamam chanting sankalpa free#
A free consciousness, without craving and aversions, well-founded in the Self, is naturally joyful and vibrant. Lalitha is the joyful, dynamic, and scintillating expression of the Self.
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